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Thinking Out Loud

When Patience Becomes a Vice

by Michael Jinkins | Jan 19, 2015

Martin Luther King JrThis past weekend, prior to the national observance of the life and ministry of the Reverend Dr. Martin Luther King, Jr., we were in Memphis, Tennessee. On Sunday, we worshiped at the historic Idlewild Presbyterian Church whose senior pastor, the Reverend Dr. Stephen R. Montgomery, is a colleague and friend.

History hung heavy in the air across the country on the eve of this year's Martin Luther King, Jr. Day. Surely history weighs particularly heavily this year as the celebrated film Selma, which is about Dr. King’s campaign to secure equal voting rights via a march from Selma to Montgomery, Alabama, in 1965, is being viewed by thousands. The movie reminds us of Dr. King's personal courage, prophetic vision, and commitment to the transforming power of love and non-violence. And, surely, history presses heavily upon us as our country turns again to confront our painful history of injustice and the tragic hour through which we are living.

The Reverend Anne H.K. Apple, associate pastor of Idlewild, preached a moving sermon, in part reflecting on a viewing of Selma she had attended at the National Civil Rights Museum in Memphis. In the course of her powerful reflections, her sermon alluded to Dr. King's message about the danger of being patient.

We usually think of patience as a good thing, a virtue. I often pray for more of it because I am usually not as patient as I should be. As Anne observed, and Dr. King eloquently proclaimed, sometimes patience is not a virtue, especially when it cloaks an unwillingness to confront and deal with injustice. Patience can become a vice when it insists that others who are oppressed, disenfranchised or subjected to societal injustice should be more patient and should wait for a more opportune time to press their appeals for civil rights.

The first part of the Corporate Confession of Sin at Idlewild this Sunday spoke directly to those occasions when patience becomes a vice. We confessed: "Lord God, perhaps our sin is the encouragement toward slow waiting; for when we encourage, 'Wait. Be patient,’ we fail by silencing voices that need to be heard." Together we prayed, "Lord have mercy."

Last weekend I also received via email "An Open Letter to Presidents and Deans of Theological Schools in the United States," posted on the Huffington Post by Alton B. Pollard, III, and signed by eminent African American presidents and deans of seminaries and divinity schools across the country. I am grateful to my colleagues for this prophetic word and for their vision, and I invite you today to read their letter in full and to hear and respond to its call. Especially, I ask that we take seriously their call, and I would like to quote several paragraphs from their letter at length:

We call upon the leaders of our nation to reaffirm the founding principles of this nation: liberty and justice for all.

We call on all freedom loving Americans to reaffirm a commitment to “the beloved community,” where the freedom and rights of all are respected and protected.

We call on the United States Congress to set a civil and moral tone in the way they respect our twice-elected president.

We call on leaders on the national and local levels to join citizens of good will to reject practices, legal and adjure, which mar the American dream of liberty and justice for all.

We call on our churches and every house of faith to challenge their members to live out an inclusive commitment to love God, self, the neighbor-enemy, and creation across any and all boundaries that would dehumanize, alienate, and separate.

We call on all Americans of good conscience who gather across the country to speak out for liberty and justice for all ... always. As our modern day prophet, Martin Luther King, Jr. noted, "Injustice anywhere is a threat to justice everywhere.”

The men and women who signed this letter represent a cross-section of the theological spectrum. Their call is not conservative, liberal or Evangelical. They speak as people of God, as Christians, as educators, as Americans. They issue an invitation that I hope we will all accept in the name of Christ.

Sometimes a biblical text that you've read hundreds of times can suddenly open up in new ways. You see something that you have noticed before, but suddenly it speaks to you with new force. This happened for me with the sermon text on Sunday. The biblical text for Anne Apple's sermon at Idlewild was 1 Samuel 3:1-10, which reminds us, hauntingly, "The Word of the Lord was rare in that day. Visions were not widespread."

What an extraordinary observation! What a painful judgment! "The Word of the Lord was rare in that day. Visions were not widespread."

My prayer today, as again we walk shoulder to shoulder with history weighing heavily upon us, is that these words will not be applied to our time, and to us.

1Alton B. Pollard, III, Ph.D., “An Open Letter to Presidents and Deans of Theological Schools in the United States,” Huffington Post (January 17, 2015): Accessed January 19, 2015. http://www.huffingtonpost.com/alton-b-pollard-iii-phd/an-open-letter-to-preside_19_b_6492328.html.

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